Ablution, i.e. Wudu’
In Islamic contexts it means ‘the use of water in respect of four organs, the face, arms, head and feet, in a particular way defined by Islam with the intention of worship.
In Islamic contexts it means ‘the use of water in respect of four organs, the face, arms, head and feet, in a particular way defined by Islam with the intention of worship.
Allah’s Messenger -PBUH- said: “Ten practices are part of sound human nature: trimming the moustache, growing one’s beard, brushing one’s teeth, rinsing one’s nose, clipping one’s nails, washing the back of finger joints, plucking armpit hair, shaving pubic hair and washing private parts.”
It is forbidden to wipe one’s private parts after defecation with animal droppings, bones or food.
It is also forbidden to urinate or defecate by the roadside, or in the shade, or in parks, or under a fruit tree, or close to water sources.
It is forbidden to urinate in stagnant water, hold the Qur’an or to read it when one is in the toilet, hold one’s penis with one’s right hand when urinating, and one should not use it to clean oneself after urination or defecation. It is also forbidden to urinate or defecate by the roadside.
When one goes to the toilet, one is recommended to say before entering: ‘In the name of Allah. My Lord, I seek shelter with You from all that is dirty and foul.
If a person is relieving oneself in an open area, as in the desert, one may not face the qiblah or turn one’s back to it.
Istijmar involves wiping with a solid object that is pure and cleansing, such as toilet paper, stones, wood, etc.
Istinja’ is the Arabic word used for the removal of traces of what is discharged through the private parts, while istijmar signifies the use of a cleansing solid object, such as toilet paper or something similar.
What is reprehensible when relieving oneself a- Relieving oneself in an open area and it is windy, to do it facing the direction of the wind. b- To converse with anyone and to urinate over a crevice in the ground. c- To take anything in which Allah’s name is written, except when necessary.
The use of water or solids, and whether either is sufficient.
The primary ruling is that these are permissible to use. However, if it is known that they are contaminated with impurity, then they may not be used until they have been washed.
If gold is used for welding a broken utensil, it becomes unlawful to use, but If a small amount of silver is used for welding, it is permissible to use.
The use of gold and silver articles for food and drink is forbidden.
Under this heading all types of utensils are included, including metal containers. To start with, these are permissible to use, as Allah says: ‘It is He who created for you all that is on earth’ (2: 29).
The water that ensures purification is called tahur, and it is defined as pure and purifying.
Linguistically speaking, purification means cleanliness and being free of dirt. Technically, purity is divided into two types; removing the filth and uplifting the ritual status of impurity.
What does not invalidate Ablution: 1. Touching a person of the other sex skin to skin. 2. Bleeding from any part of the body other than that which comes from the private parts. 3. Vomit, regardless of its amount. 4. Doubting whether one’s ablution has been invalidated. 5. Loud laughter during the prayer (this invalidates the prayer but not the wudhu). 6. Washing a dead person to prepare him for burial.
The Obligatory Acts of Ablution: 1.Washing one’s whole face. 2.Washing one’s arms up to the elbows. 3.Wiping one’s head with one’s wet hand. 4.Washing one’s feet up to the ankles. 5.Following the proper order. 6.Continuous progress: one part immediately after the one before it, without delay.
Recommended practices of sound nature (i.e. fitrah): 1.Shaving pubic hair. 2.Circumcision. 3.Trimming the moustache. 4.Nail clipping. 5.Plucking the armpit. 6- Brushing one’s teeth. 7- Rinsing one’s nose and mouth. 8- Washing the back of finger joints. 9- Washing private parts.