Burying a Muslim in a Coffin
Muslim scholars have 2 different views on burying a Muslim in a coffin in societies where Muslims are minorities. The first discourages it and the second permits it in certain conditions as in case of soft land.
Muslim scholars have 2 different views on burying a Muslim in a coffin in societies where Muslims are minorities. The first discourages it and the second permits it in certain conditions as in case of soft land.
There are 3 views on the burial of Muslims in non-Muslim graveyards in non- Muslim countries. The first permits it as a matter of necessity, the 2nd is against, and the 3rd permits it in a special section for Muslims.
Scholars express different views on offering condolences to non- Muslim. Those who support it say that it is appropriate for a Muslim to condole a non-Muslim, as if they do not it may be interpreted as hostility.
Zakat is imposed by God and one of the 5 pillars of Islam while taxes are imposed by the rulers. They are totally different and most scholars agree that the payment of taxes does not exempt anyone from paying zakat.
Using zakat funds to build Islamic centers is not approved by all scholars. The view approving it is based on the fact that Islamic centers’ role is the advocacy of Islam, so they may be included in the ways of zakat.
In some areas the beginning and end of the fasting day cannot be determined or the day is too long or too short. Some scholars said that they could follow Mekkah or Madinah or the nearest cities with moderate timings.
Questions are often asked about the timing of prayers in remote areas, where prayers’ time is blurred. In these areas prayer time is determined on the basis of analogy with clear prayers time at the nearest place.
In non- Muslim countries other languages might be used for Eid and Friday sermon. Some scholars prefer that the essentials should be in Arabic. Otherwise, it might be in Arabic then translated to other language.
Delaying a prayer beyond its time range or combining tow prayers is only accepted in situations of maximum difficulty. Although some scholars have permitted in case or work conditions and other situations.
Renting a place that have been used for gaming or dancing for Friday or Eid prayer is not accepted by all scholars. Some approve it in condition that the place is thoroughly cleaned. Others disapprove it completely.
Muslims in Western countries are allowed to rent Churches for Friday or Eid prayers if no other place is available. But they have to make sure that statues are covered and the place is cleaned from any impurities.
Muslims might offer their obligatory prayers in several congregations in the same mosque; whether due to limited space or latecomers. It is permitted by many scholars and supported by the Prophet’s hadith.
Some scholars permit holding more than one Friday prayer congregation in the same mosque if there is no space to accommodate all worshippers. While others argue that there is no evidence for this in Islam history.